The awareness is not part of the darkness or the pain; it holds the pain, and knows it, so it has to be more fundamental, and closer to what is healthy and strong and golden within you.
JON KABAT-ZINNYou are only here now; you’re only alive in this moment.
More Jon Kabat-Zinn Quotes
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Practice sharing the fullness of your being, your best self, your enthusiasm, your vitality, your spirit, your trust, your openness, above all, your presence. Share it with yourself, with your family, with the world.
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Just stopping, is a radical act of sanity and love.
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The only time that any of us have to grow or change or feel or learn anything is in the present moment. But we’re continually missing our present moments, almost willfully, by not paying attention.
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Meditation is not about feeling a certain way. It’s about feeling the way you feel.
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We must be willing to encounter darkness and despair when they come up and face them, over and over again if need be, without running away or numbing ourselves in the thousands of ways we conjure up to avoid the unavoidable.
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See if you can give yourself gifts that may be true blessings, such as self-acceptance , or some time each day with no purpose. Practice feeling deserving enough to accept these gifts without obligation – to simply receive from yourself, and from the universe.
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He who dies before he dies does not die when he dies.
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Meditation is really a non-doing. It is the only human endeavor I know of being where you already are.
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Intelligence is the door to freedom and alert attention is the mother of intelligence.
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Paying attention and awareness are universal capacities of human beings.
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So, in meditation practice, the best way to get somewhere is to let go of trying to get anywhere at all.
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Perhaps the most “spiritual” thing any of us can do is simply to look through our own eyes, see with eyes of wholeness, and act with integrity and kindness.
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Perhaps we just need little reminders from time to time that we are already dignified, deserving, worthy.
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Too much of the education system orients students toward becoming better thinkers, but there is almost no focus on our capacity to pay attention and cultivate awareness.
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In any given moment we are either practicing mindfulness, or defacto, we are practicing mindlessness.
JON KABAT-ZINN