“My father was a creature of the archaic world, really. He would have been entirely at home in a Gaelic hill-fort. His side of the family, and the houses I associate with his side of the family, belonged to a traditional rural Ireland.”

Poetry is what we do to break bread with the dead.

Manifesting that order of poetry where we can at last grow up to that which we stored up as we grew.

Every time you read a poem aloud to yourself in the presence of others, you are reading it into yourself and them. Voice helps to carry words farther and deeper than the eye.

Poems that come swiftly are usually the ones that you keep.

I think of the bog as a feminine goddess-ridden ground, rather like the territory of Ireland itself.

Your temperament is what you write with, but it’s also how you deal with the world.

When I first encountered the name of the city of Stockholm, I little thought that I would ever visit it, never mind end up being welcomed to it as a guest of the Swedish Academy and the Nobel Foundation.

It’s difficult to learn poems off by heart that don’t rhyme.

The end of art is peace.

If you go into an underground train in London – probably anywhere, but chiefly in London – there’s that sense of almost entering a ghostly dimension. People are very still and quiet; they don’t exchange many pleasantries.

I suppose you could say my father’s world was Thomas Hardy and my mother’s D.H. Lawrence.

The amount of sensory material stored up or stored down in the brain’s and the body’s systems is inestimable. It’s like a culture at the bottom of a jar, although it doesn’t grow, I think, or help anything else to grow unless you find a way to reach it and touch it.

The completely solitary self: that’s where poetry comes from, and it gets isolated by crisis, and those crises are often very intimate also.

A public expectation, it has to be said, not of poetry as such but of political positions variously approvable by mutually disapproving groups.

Eternal life can mean utter reverence for life itself.

I came from a farming background, and my career was teaching.

If the future is to remain open and free, we need people who can tolerate the unknown, who will not need the support of completely worked out systems or traditional blueprints from the past.

In some ways, I had a traditional ‘old South’ upbringing, meaning that I spent some time in a military school, and acquired an

Of course, there is no reconciliation between the theory of evolution by natural selection and the traditional religious view of the origin of the human mind.

Everything is traditionally slow – much faster than it ever has been on earth but still far, far too slow.

Although the theory of relativity makes the greatest of demands on the ability for abstract thought, still it fulfills the traditional requirements of science insofar as it permits a division of the world into subject and object (observer and observed) and, hence, a clear formulation of the law of causality.

Politics is changing and as the demographics of different constituencies change so we need to be awake to the possibility of making gains where we have not traditionally done so.

I have a great advantage over many of my colleagues inasmuch as my students bring with them to class their own personal knowledge of national, regional, religious, ethnic, occupational, and family folklore traditions.

I would think that you are more fluent with the rational. It has its appeal. But the irrational permits a greater exercise of … shall we say, power.