“I came from a farming background, and my career was teaching.”

Anybody serious about poetry knows how hard it is to achieve anything worthwhile in it.

My language and my sensibility are yearning to admit a kind of religious or transcendent dimension. But then there’s the reality: there’s no Heaven, no afterlife of the sort we were promised, and no personal God.

I’m very conscious that people dear to me are alive in my imagination – poets in particular.

There is risk and truth to yourselves and the world before you.

I feel myself part of something. Not only being part of a community but part of an actual moment and a movement of Irish writing and art. That sense of being part of the whole thing is the deepest joy.

The group of writers I had grown up with in the ’60s – Derek Mahon, Michael Longley, James Simmons, John Hewitt, Paul Muldoon – formed a very necessary and self-sustaining group.

In a war situation or where violence and injustice are prevalent, poetry is called upon to be something more than a thing of beauty.

I’ve said it before about the Nobel Prize: it’s like being struck by a more or less benign avalanche. It was unexpected, unlooked for, and extraordinary.

Anyone born and bred in Northern Ireland can’t be too optimistic.

You yourself don’t have to be shaken by mortal danger in order to feel your mortality.

At home in Ireland, there’s a habit of avoidance, an ironical attitude towards the authority figure.

In fact, in lyric poetry, truthfulness becomes recognizable as a ring of truth within the medium itself.

I always believed that whatever had to be written would somehow get itself written.

Then as the years went on and my listening became more deliberate, I would climb up on an arm of our big sofa to get my ear closer to the wireless speaker.

I don’t think my intelligence is naturally analytic or political.

The kind of poet who founds and reconstitutes values is somebody like Yeats or Whitman – these are public value-founders.

Ninety-nine percent of all land animals eaten or used to produce milk and eggs in the United States are factory farmed. So although there are important exceptions, to speak about eating animals today is to speak about factory farming.

Every factory-farmed animal is, as a practice, treated in ways that would be illegal if it were a dog or a cat.

Without competition we would be clinging to the clumsy antiquated processes of farming and manufacture and the methods of business of long ago, and the twentieth would be no further advanced than the eighteenth century.

Burn down your cities and leave our farms, and your cities will spring up again as if by magic; but destroy our farms and the grass will grow in the streets of every city in the country.

Money doesn’t grow on trees, and if it did somebody else would own the orchard.

To get the best results you must talk to your vegetables.

When you grow up on a dairy farm, cows don’t take a day off. So you work every day and my dad always said, ‘No one can outwork you,’

In India a farmhand was caught in the act with his cow. He said he had bad eyesight and thought it was his wife.