Unhappiness can stem from having only one perspective to play with.
ALAIN DE BOTTONWe often lose our tempers not with those who are actually to blame; just with those who love us enough to forgive us our foul moods.
More Alain de Botton Quotes
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Bad art might be defined as a series of bad choices about what to show and what to leave out.
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Journeys are the midwives of thought. Few places are more conducive to internal conversations than moving planes, ships or trains.
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My writing always came out of a very personal place, out of an attempt to stay sane.
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Rather than employing it as a supplement to active, conscious seeing, they used the medium as a substitute, paying less attention to the world than they had done previously, taking it on faith that photography automatically assured them possession of it.
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Social media has lots of benefits, but compared to Christianity, it tends to group people by interests. Religion puts you with people who have nothing in common except that you’re human.
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Do you love me enough that I may be weak with you? Everyone loves strength, but do you love me for my weakness? That is the real test.
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Rage is caused by a conviction, almost comic in its optimistic origins (however tragic in its effects), that a given frustration has not been written into the contract of life.
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The media insists on taking what someone didn’t mean to say as being far closer to the truth than what they did.
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Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.
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The problem is if you really believe in a society where those who merit to get to the top, get to the top, you’ll also, by implication … believe in a society where those who deserve to get to the bottom also get to the bottom and stay there.
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Our sadness won’t be of the searing kind but more like a blend of joy and melancholy: joy at the perfection we see before us, melancholy at an awareness of how seldom we are sufficiently blessed to encounter anything of its kind.
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Our minds are susceptible to the influence of external voices telling us what we require to be satisfied, voices that may drown out the faint sounds emitted by our souls and distract us from the careful, arduous task of accurately naming our priorities.
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Only as we mature does affection begin to depend on achievement.
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Politics is so difficult, it’s generally only people who aren’t quite up to the task who feel convinced they are.
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Literature deserves its prestige for one reason above all others – because it’s a tool to help us live and die with a little bit more wisdom, goodness, and sanity.
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It looks like it’s wasting time, but literature is actually the ultimate time-saver – because it gives us access to a range of emotions and events that it would take you years, decades, millennia to try to experience directly.
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He did not mean to depress us, rather to free us from expectations which inspire bitterness. It is consoling, when love has let us down, to hear that happiness was never part of the plan.
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Work finally begins when the fear of doing nothing exceeds the fear of doing it badly.
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Never too late to learn some embarrassingly basic, stupidly obvious things about oneself.
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The need for love hallucinates a prince or princess. The oasis complex is never a complete delusion: the man in the desert does see something on the horizon. It is just that the palms have withered, the well is dry, and the place is infected with locusts.
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Kant and Hegel are interesting thinkers. But I am happy to insist that they are also terrible writers.
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Yet often, they know but just don’t care. So the task of serious journalism isn’t just to lay out truths. It is to make vital truths compelling to a big audience.
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Intimacy is the capacity to be rather weird with someone – and finding that that’s ok with them.
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At the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.
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I went to church and couldn’t swallow it. The music was nice but I don’t belong there.
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There is a devilishly direct relationship between the significance of an idea and how nervous we become at the prospect of having to think about it.
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