The little things? The little moments? They aren’t little.
JON KABAT-ZINNThe awareness is not part of the darkness or the pain; it holds the pain, and knows it, so it has to be more fundamental, and closer to what is healthy and strong and golden within you.
More Jon Kabat-Zinn Quotes
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He who dies before he dies does not die when he dies.
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Too much of the education system orients students toward becoming better thinkers, but there is almost no focus on our capacity to pay attention and cultivate awareness.
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In any given moment we are either practicing mindfulness, or defacto, we are practicing mindlessness.
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One way to look at meditation is as a kind of intrapsychic technology that’s been developed over thousands of years by traditions that know a lot about the mind/body connection.
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We must be willing to encounter darkness and despair when they come up and face them, over and over again if need be, without running away or numbing ourselves in the thousands of ways we conjure up to avoid the unavoidable.
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Breathing is central to every aspect of meditation training. It’s a wonderful place to focus in training the mind to be calm and concentrated.
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Mindfulness is not about getting anywhere else.
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If you look at people out on the street, if you look at people at restaurants, nobody’s having conversations anymore. They’re sitting at dinner looking at their phone, because their brain is so addicted to it.
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Meditation is not about feeling a certain way. It’s about feeling the way you feel.
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But you cannot have harmony without a commitment to ethical behavior. It’s the fence that keeps out the goats that will eat all the young shoots in your garden.
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Stillness, insight, and wisdom arise only when we can settle into being complete in this moment, without having to seek or hold on to or reject anything.
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Just stopping, is a radical act of sanity and love.
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From the point of view of the meditative traditions the entire society is suffering from attention deficit hyperactivity disorder.
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Just watch this moment, without trying to change it at all. What is happening? What do you feel? What do you see? What do you hear?
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You could think of mindfulness as wise and affectionate attention.
JON KABAT-ZINN