You will search the world over and not find a nonsuperstitious community. As long as there is ignorance, there will be adherence to superstition. Dispelling ignorance is the only solution. That is why I teach.
IRVIN D. YALOMA focus on this deep dissatisfaction is often the starting point in overcoming death anxiety.
More Irvin D. Yalom Quotes
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When people don’t have any curiosity about themselves, that is always a bad sign.
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What? ‘Borderline patients play games’? That what you said? Ernest, you’ll never be a real therapist if you think like that. That’s exactly what I meant earlier when I talked about the dangers of diagnosis.
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Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.
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I never want to take away something when I don’t have anything better to offer him in a way.
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I must stop him from being one of those who call themselves good because they have no claws.
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This is what makes us human. But it comes with a costly price: the wound of mortality. Our existence is forever shadowed by the knowledge that we will grow, blossom, and, inevitably, diminish and die.
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If people in their 20s had more death awareness, would that in fact temper their ambition or drive?
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Marriage and its entourage of possession and jealousy enslave the spirit.
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A sense of life meaning ensues but cannot be deliberately pursued: life meaning is always a derivative phenomenon that materializes when we have transcended ourselves.
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One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control–to say or think or feel things that will be catastrophic.
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… sooner or later she had to give up the hope for a better past.
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Your greatest instrument is you, yourself, and the work of self-understanding is endless. I’m still learning.
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There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.
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This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.
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I thought a lot about how someone very old is the last living individual to have known some person or cluster of people.
IRVIN D. YALOM