Does a being who requires meaning find meaning in a universe that has no meaning?
IRVIN D. YALOMA focus on this deep dissatisfaction is often the starting point in overcoming death anxiety.
More Irvin D. Yalom Quotes
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Specialness as a primary mode of death transcendence takes a number of other maladaptive forms.
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The drive for power is not uncommonly motivated by this dynamic. One’s own fear and sense of limitation is avoided by enlarging oneself and one’s sphere of control.
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Despite the staunchest, most venerable defenses, we can never completely subdue death anxiety: it is always there, lurking in some hidden ravine of the mind.
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One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control–to say or think or feel things that will be catastrophic.
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If you want to choose the pleasure of growth, prepare yourself for some pain.
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Live your life to the fullest; and then, and only then, die. Don’t leave any unlived life behind.
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I thought a lot about how someone very old is the last living individual to have known some person or cluster of people.
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Hidden in disguise, leaking out in a variety of symptoms. It is the wellspring of many of our worries, stresses, and conflicts.
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Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That’s when I will be truly dead – when I exist in no one’s memory.
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All these things I’ve written so much about. That’s why I’ve made such a practice really, over and over to hammer home the point of self-revelation and being more of yourself and showing yourself. Every book I write I want to get that in there.
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If people in their 20s had more death awareness, would that in fact temper their ambition or drive?
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A curious thought experiment. . . Nietzsche’s message to us was to live life in such a way that we would be willing to repeat the same life eternally
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I must stop him from being one of those who call themselves good because they have no claws.
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Only free man are genuinely useful to one another and can form true friendships. And it’s absolutely permissible, by the highest right of Nature, for everyone to employ clear reason to determine how to live in a way that will allow him to flourish.
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You know, I think everybody I’ve seen has come from some other therapy, and almost invariably it’s very much the same thing: the therapist is too disinterested, a little too aloof, a little too inactive. They’re not really interested in the person, he doesn’t relate to the person.
IRVIN D. YALOM