My hunch is yes. It would certainly do something for those who are most ruthless, who tend to make others most miserable.
IRVIN D. YALOMWhen we have forgotten ourselves and become absorbed in someone (or something) outside ourselves
More Irvin D. Yalom Quotes
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Heidegger makes the distinction between being absorbed in the way things are in the world and being aware that things are in the world.
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The more unlived your life, the greater your death anxiety.
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I never want to take away something when I don’t have anything better to offer him in a way.
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None of my patients are really troubled by the idea that some part of what they say might be in a book in the future.
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Only free man are genuinely useful to one another and can form true friendships. And it’s absolutely permissible, by the highest right of Nature, for everyone to employ clear reason to determine how to live in a way that will allow him to flourish.
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Life as a therapist is a life of service in which we daily transcend our personal wishes and turn our gaze toward the needs and growth of the other.
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Self-awareness is a supreme gift, a treasure as precious as life.
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Since then mountains and torrential rivers and whatever separates and alienates have been cast between us, and even if we wanted to get together, we couldn’t. But when you now think of that little footbridge, words fail you and you sob and marvel.
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The drive for power is not uncommonly motivated by this dynamic. One’s own fear and sense of limitation is avoided by enlarging oneself and one’s sphere of control.
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If I had to pick out a therapist in a movie that I’d like to go see as a personal therapist, it would be Robin Williams in Goodwill Hunting.
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Hidden in disguise, leaking out in a variety of symptoms. It is the wellspring of many of our worries, stresses, and conflicts.
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We take pleasure not only in the growth of our patient but also in the ripple effect—the salutary influence our patients have upon those whom they touch in life.
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Many people are in despair because their dreams didn’t come true, and they despair even more that they did not make them come true.
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Every person must choose how much truth he can stand.
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He had learned long ago that, in general, the easier it was for anxious patients to reach him, the less likely they were to call. (107)
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A curious thought experiment. . . Nietzsche’s message to us was to live life in such a way that we would be willing to repeat the same life eternally
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The more you fail to experience your life fully, the more you will fear death.
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Some have expressed the very opposite feeling–the fear that they would not be interesting enough to write about.
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Live right, he reminded himself, and have faith that good things will flow from you even if you never learn of them.
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There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.
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Living safely is dangerous.
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Death anxiety is the mother of all religions, which, in one way or another, attempt to temper the anguish of our finitude.
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Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.
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Rather, love is a way of being, a “giving to,” not a ‘falling for”; a mode of relating at large, not an act limited to a single person.
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…the more unlived your life, the greater your death anxiety.
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Indeed, the evidence supporting the efficacy of group therapy, and the prevailing sentiment of the mental health profession, are sufficiently strong that it would be difficult to defend the adequacy of the inpatient unit that attempted to operate without a small group program.
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