To love means to be actively concerned for the life and the growth of another.
IRVIN D. YALOMNone of my patients are really troubled by the idea that some part of what they say might be in a book in the future.
More Irvin D. Yalom Quotes
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He had learned long ago that, in general, the easier it was for anxious patients to reach him, the less likely they were to call. (107)
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The spirit of a man is constructed out of his choices.
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Many people are in despair because their dreams didn’t come true, and they despair even more that they did not make them come true.
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Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That’s when I will be truly dead – when I exist in no one’s memory.
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One thing I feel clear about is that it’s important not to let your life live you. Otherwise, you end up at forty feeling you haven’t really lived. What have I learned? Perhaps to live now, so that at fifty I won’t look back upon my forties with regret.
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If one is to love oneself one must behave in ways that one can admire.
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When we have forgotten ourselves and become absorbed in someone (or something) outside ourselves
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Does a being who requires meaning find meaning in a universe that has no meaning?
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Love is not just a passion spark between two people; there is infinite difference between falling in love and standing in love.
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There are borderlines and there are borderlines. Labels do violence to people. You can’t treat the label; you have to treat the person behind the label. (17)
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Though the physicality of death destroys us, the idea of death may save us.
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I think my quarry is illusion. I war against magic. I believe that, though illusion often cheers and comforts, it ultimately and invariably weakens and constricts the spirit.
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I must stop him from being one of those who call themselves good because they have no claws.
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Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.
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Death loses its terror if one dies when one has consummated one’s life!
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Every person must choose how much truth he can stand.
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Some have expressed the very opposite feeling–the fear that they would not be interesting enough to write about.
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Since then mountains and torrential rivers and whatever separates and alienates have been cast between us, and even if we wanted to get together, we couldn’t. But when you now think of that little footbridge, words fail you and you sob and marvel.
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The therapist can make the group feel safer by allowing each patient to set his or her limits and by emphasizing the patient’s control over every interaction.
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Specialness as a primary mode of death transcendence takes a number of other maladaptive forms.
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If we climb high enough, we will reach a height from which tragedy ceases to look tragic.
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If you want to choose the pleasure of growth, prepare yourself for some pain.
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What? ‘Borderline patients play games’? That what you said? Ernest, you’ll never be a real therapist if you think like that. That’s exactly what I meant earlier when I talked about the dangers of diagnosis.
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I think we ripple on into others, just like a stone puts its ripples into a brook. That, for me, too, is a source of comfort. It kind of, in a sense, negates the sense of total oblivion.
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It’s not easy to live every moment wholly aware of death. It’s like trying to stare the sun in the face: you can stand only so much of it. Because we cannot live frozen in fear, we generate methods to soften death’s terror.
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This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.
IRVIN D. YALOM