When we have forgotten ourselves and become absorbed in someone (or something) outside ourselves
IRVIN D. YALOMSome sort of greater awareness of their own finiteness and what their time on earth really is, and what they really want to do with their lives, could help improve them.
More Irvin D. Yalom Quotes
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Therapists need to have a long experience in personal therapy to see what it’s like to be on the other side of the couch and see what they find helpful or not helpful. And if possible, get into therapy at different stages of their life with different kinds of therapists just to sample a bit.
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He had learned long ago that, in general, the easier it was for anxious patients to reach him, the less likely they were to call. (107)
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None of my patients are really troubled by the idea that some part of what they say might be in a book in the future.
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The drive for power is not uncommonly motivated by this dynamic. One’s own fear and sense of limitation is avoided by enlarging oneself and one’s sphere of control.
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I feel strongly, because a man who will himself die one day in the not to distant future and, also, as a psychiatrist who spent decades dealing with death anxiety, that confronting death allows us, not to open some noisome.
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We project ourselves into the future through our children; we grow rich, famous, ever larger; we develop compulsive protective rituals; or we embrace an impregnable belief in an ultimate rescuer.
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Were not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.
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The creative members of an orthodoxy, any orthodoxy, ultimately outgrow their disciplines.
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If people in their 20s had more death awareness, would that in fact temper their ambition or drive?
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Life is a spark between two identical voids, the darkness before birth and the one after death.
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One comprehends oneself in order not to be preoccupied with oneself.
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It’s not easy to live every moment wholly aware of death. It’s like trying to stare the sun in the face: you can stand only so much of it. Because we cannot live frozen in fear, we generate methods to soften death’s terror.
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There are borderlines and there are borderlines. Labels do violence to people. You can’t treat the label; you have to treat the person behind the label. (17)
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I must stop him from being one of those who call themselves good because they have no claws.
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There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.
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You know, I think everybody I’ve seen has come from some other therapy, and almost invariably it’s very much the same thing: the therapist is too disinterested, a little too aloof, a little too inactive. They’re not really interested in the person, he doesn’t relate to the person.
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I dream of a love that is more than two people craving to possess one another.
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A sense of life meaning ensues but cannot be deliberately pursued: life meaning is always a derivative phenomenon that materializes when we have transcended ourselves.
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Reality always creeps in–the reality of our helplessness and our mortality; the reality that, despite our reach for the stars, a creaturely fate awaits us.
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Self-awareness is a supreme gift, a treasure as precious as life.
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I thought a lot about how someone very old is the last living individual to have known some person or cluster of people.
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Living safely is dangerous.
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When people don’t have any curiosity about themselves, that is always a bad sign.
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… sooner or later she had to give up the hope for a better past.
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A focus on this deep dissatisfaction is often the starting point in overcoming death anxiety.
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The act of revealing oneself fully to another and still being accepted may be the major vehicle of therapeutic help.
IRVIN D. YALOM