“Some sort of greater awareness of their own finiteness and what their time on earth really is, and what they really want to do with their lives, could help improve them.”

Life is a miserable thing. I have decided to spend my life thinking about it.

If people in their 20s had more death awareness, would that in fact temper their ambition or drive?

Psychotherapy is a cyclical process from isolation into relationship. It is cyclical because the patient, in terror of existential isolation, relates deeply and meaningfully to the therapist and then, strengthened by this encounter, is led back again to a confrontation with existential isolation.

Every person must choose how much truth he can stand.

Perhaps the single most important therapeutic credo that I have is that the unexamined life is not worth living.

It’s not easy to live every moment wholly aware of death. It’s like trying to stare the sun in the face: you can stand only so much of it. Because we cannot live frozen in fear, we generate methods to soften death’s terror.

The spirit of a man is constructed out of his choices.

Some piece of ourselves, not necessarily our consciousness, but some piece of ourselves gets passed on and on and on.

Love is not just a passion spark between two people; there is infinite difference between falling in love and standing in love.

The creative members of an orthodoxy, any orthodoxy, ultimately outgrow their disciplines.

Death loses its terror if one dies when one has consummated one’s life!

Hidden in disguise, leaking out in a variety of symptoms. It is the wellspring of many of our worries, stresses, and conflicts.

Death anxiety is the mother of all religions, which, in one way or another, attempt to temper the anguish of our finitude.

One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control–to say or think or feel things that will be catastrophic.

Were not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.

I thought a lot about how someone very old is the last living individual to have known some person or cluster of people.

The appeal of the wild for me is its unpredictability. You have to develop an awareness, react fast, be resourceful and come up with a plan and act on it.

True concentration is an unbroken thread of awareness.

But when you first embark on the Path, your awareness won’t be focused. You’re likely to see all sorts of strange, dreamlike scenes. But you shouldn’t doubt that all such scenes come from your own mind and nowhere else.

Delusion means mortality. And awareness means Buddhahood.

Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.

When I stretch, I stretch in such a way that my awareness moves, and a gate of awareness finally opens.

Yoga aims for complete awareness in everything you do.

The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.