I never want to take away something when I don’t have anything better to offer him in a way.
IRVIN D. YALOMHeidegger makes the distinction between being absorbed in the way things are in the world and being aware that things are in the world.
More Irvin D. Yalom Quotes
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Rather, love is a way of being, a “giving to,” not a ‘falling for”; a mode of relating at large, not an act limited to a single person.
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Reality always creeps in–the reality of our helplessness and our mortality; the reality that, despite our reach for the stars, a creaturely fate awaits us.
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Life is a spark between two identical voids, the darkness before birth and the one after death.
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Just as you were about to step on it, I asked you “Do you want to cross the footbridge to me?” – Immediately you did not want to anymore; and when I asked you again you remained silent.
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A sense of life meaning ensues but cannot be deliberately pursued: life meaning is always a derivative phenomenon that materializes when we have transcended ourselves.
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We project ourselves into the future through our children; we grow rich, famous, ever larger; we develop compulsive protective rituals; or we embrace an impregnable belief in an ultimate rescuer.
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If one is to love oneself one must behave in ways that one can admire.
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Some piece of ourselves, not necessarily our consciousness, but some piece of ourselves gets passed on and on and on.
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Specialness as a primary mode of death transcendence takes a number of other maladaptive forms.
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The path to decision may be hard because it leads into the territory of both finiteness and groundlessness—domains soaked in anxiety.
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Life as a therapist is a life of service in which we daily transcend our personal wishes and turn our gaze toward the needs and growth of the other.
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Love is not just a passion spark between two people; there is infinite difference between falling in love and standing in love.
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Psychotherapy is a cyclical process from isolation into relationship. It is cyclical because the patient, in terror of existential isolation, relates deeply and meaningfully to the therapist and then, strengthened by this encounter, is led back again to a confrontation with existential isolation.
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I think we ripple on into others, just like a stone puts its ripples into a brook. That, for me, too, is a source of comfort. It kind of, in a sense, negates the sense of total oblivion.
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There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.
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Does a being who requires meaning find meaning in a universe that has no meaning?
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A focus on this deep dissatisfaction is often the starting point in overcoming death anxiety.
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I don’t let any personal views about religion cause me to want to take away something that’s offering the patient comfort.
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…the more unlived your life, the greater your death anxiety.
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What? ‘Borderline patients play games’? That what you said? Ernest, you’ll never be a real therapist if you think like that. That’s exactly what I meant earlier when I talked about the dangers of diagnosis.
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Mature love is loving, not being loved.
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The creative members of an orthodoxy, any orthodoxy, ultimately outgrow their disciplines.
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The drive for power is not uncommonly motivated by this dynamic. One’s own fear and sense of limitation is avoided by enlarging oneself and one’s sphere of control.
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There was a time in our lives when we were so close that nothing seemed to obstruct our friendship and brotherhood, and only a small footbridge separated us.
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Mirroring, softly, barely audibly, just under the membrane of consciousness.
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It is wrong to bear children out of need, wrong to use a child to alleviate loneliness, wrong to provide purpose in life by reproducing another copy of oneself. It is wrong also to seek immortality by spewing one’s germ into the future as though sperm contains your consciousness!
IRVIN D. YALOM