Hidden in disguise, leaking out in a variety of symptoms. It is the wellspring of many of our worries, stresses, and conflicts.
IRVIN D. YALOMReality always creeps in–the reality of our helplessness and our mortality; the reality that, despite our reach for the stars, a creaturely fate awaits us.
More Irvin D. Yalom Quotes
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You will search the world over and not find a nonsuperstitious community. As long as there is ignorance, there will be adherence to superstition. Dispelling ignorance is the only solution. That is why I teach.
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Self-awareness is a supreme gift, a treasure as precious as life.
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To the extent that one is responsible for one’s life, one is alone.
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I must stop him from being one of those who call themselves good because they have no claws.
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What? ‘Borderline patients play games’? That what you said? Ernest, you’ll never be a real therapist if you think like that. That’s exactly what I meant earlier when I talked about the dangers of diagnosis.
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Were not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.
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The more unlived your life, the greater your death anxiety.
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…the more unlived your life, the greater your death anxiety.
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If people in their 20s had more death awareness, would that in fact temper their ambition or drive?
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And if you do the latter, you’re not so worried about the everyday trivialities of life, for example, petty concerns about secrecy or privacy.
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Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That’s when I will be truly dead – when I exist in no one’s memory.
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I feel strongly, because a man who will himself die one day in the not to distant future and, also, as a psychiatrist who spent decades dealing with death anxiety, that confronting death allows us, not to open some noisome.
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To care of another individual means to know and to experience the other as fully as possible.
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He had learned long ago that, in general, the easier it was for anxious patients to reach him, the less likely they were to call. (107)
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Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.
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Life as a therapist is a life of service in which we daily transcend our personal wishes and turn our gaze toward the needs and growth of the other.
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If I had to pick out a therapist in a movie that I’d like to go see as a personal therapist, it would be Robin Williams in Goodwill Hunting.
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I don’t let any personal views about religion cause me to want to take away something that’s offering the patient comfort.
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This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.
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If one is to love oneself one must behave in ways that one can admire.
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Every person must choose how much truth he can stand.
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This is what makes us human. But it comes with a costly price: the wound of mortality. Our existence is forever shadowed by the knowledge that we will grow, blossom, and, inevitably, diminish and die.
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All these things I’ve written so much about. That’s why I’ve made such a practice really, over and over to hammer home the point of self-revelation and being more of yourself and showing yourself. Every book I write I want to get that in there.
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Not to take possession of your life plan is to let your existence be an accident.
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Some have expressed the very opposite feeling–the fear that they would not be interesting enough to write about.
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Only the wounded healer can truly heal. (97)
IRVIN D. YALOM