“One doesn’t do existential therapy as a freestanding separate theory; rather it informs your approach to such issues as death, which many therapists tend to shy away from.”

It’s not easy to live every moment wholly aware of death. It’s like trying to stare the sun in the face: you can stand only so much of it. Because we cannot live frozen in fear, we generate methods to soften death’s terror.

The spirit of a man is constructed out of his choices.

Some piece of ourselves, not necessarily our consciousness, but some piece of ourselves gets passed on and on and on.

Love is not just a passion spark between two people; there is infinite difference between falling in love and standing in love.

The creative members of an orthodoxy, any orthodoxy, ultimately outgrow their disciplines.

Death loses its terror if one dies when one has consummated one’s life!

Hidden in disguise, leaking out in a variety of symptoms. It is the wellspring of many of our worries, stresses, and conflicts.

Death anxiety is the mother of all religions, which, in one way or another, attempt to temper the anguish of our finitude.

One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control–to say or think or feel things that will be catastrophic.

Were not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.

I thought a lot about how someone very old is the last living individual to have known some person or cluster of people.

If we climb high enough, we will reach a height from which tragedy ceases to look tragic.

… sooner or later she had to give up the hope for a better past.

It is wrong to bear children out of need, wrong to use a child to alleviate loneliness, wrong to provide purpose in life by reproducing another copy of oneself. It is wrong also to seek immortality by spewing one’s germ into the future as though sperm contains your consciousness!

If one is to love oneself one must behave in ways that one can admire.

If you want to choose the pleasure of growth, prepare yourself for some pain.

I think the first virtue is to restrain the tongue; he approaches nearest to gods who knows how to be silent, even though he is in the right.

None can stand aside with unconcern; the interest of everyone hangs on the result. Whether he chooses or not, every man is drawn into the great historical struggle, the decisive battle into which our epoch has plunged us.

Everybody has their own approach. I don’t adhere to any one philosophy. I learn a lot from life and people – watching and other people watching.

The interventionists do not approach the study of economic matters with scientific disinterestedness. Most of them are driven by an envious resentment against those whose incomes are larger than their own. This bias makes it impossible for them to see things as they really are.

I approach everyday personal beauty very naturally; I try to make it look like I’m not wearing makeup.

The book of Acts is the best aid in approaching our work. We do not find there anyone consecrating himself as a preacher nor anyone deciding to do the Lord’s work by making himself a missionary or a pastor. What we do see is the Holy Spirit Himself appointing and sending men out to do the work.

The Ego is partly free. partly determined, and reaches fuller freedom by approaching the Individual who is most free: God.

Once it gets down to single-digit games, you know the season’s end is approaching, and we’re all pretty physically tired.