I must stop him from being one of those who call themselves good because they have no claws.
IRVIN D. YALOMIf people in their 20s had more death awareness, would that in fact temper their ambition or drive?
More Irvin D. Yalom Quotes
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To the best of my knowledge, every acute inpatient ward offers some inpatient group therapy experience.
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I dream of a love that is more than two people craving to possess one another.
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What? ‘Borderline patients play games’? That what you said? Ernest, you’ll never be a real therapist if you think like that. That’s exactly what I meant earlier when I talked about the dangers of diagnosis.
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Though the physicality of death destroys us, the idea of death may save us.
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One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control–to say or think or feel things that will be catastrophic.
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Heidegger makes the distinction between being absorbed in the way things are in the world and being aware that things are in the world.
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I feel strongly, because a man who will himself die one day in the not to distant future and, also, as a psychiatrist who spent decades dealing with death anxiety, that confronting death allows us, not to open some noisome.
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Just as you were about to step on it, I asked you “Do you want to cross the footbridge to me?” – Immediately you did not want to anymore; and when I asked you again you remained silent.
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To the extent that one is responsible for one’s life, one is alone.
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The death anxiety of many people is fueled … by disappointment at never having fulfilled their potential.
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Indeed, the evidence supporting the efficacy of group therapy, and the prevailing sentiment of the mental health profession, are sufficiently strong that it would be difficult to defend the adequacy of the inpatient unit that attempted to operate without a small group program.
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As we reach the crest of life and look at the path before us, we apprehend that the path no longer ascends but slopes downward toward decline and diminishment. From that point on, concerns about death are never far from mind.
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Perhaps the single most important therapeutic credo that I have is that the unexamined life is not worth living.
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Death cures psychoneurosis. In a sense all these neurotic concerns–fear of rejection, interpersonal concerns–seem to melt away, and people get another perspective on their lives. The important things are really important, and the trivia of life is trivialized.
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A sense of life meaning ensues but cannot be deliberately pursued: life meaning is always a derivative phenomenon that materializes when we have transcended ourselves.
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There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.
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Only the wounded healer can truly heal. (97)
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To care of another individual means to know and to experience the other as fully as possible.
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It is wrong to bear children out of need, wrong to use a child to alleviate loneliness, wrong to provide purpose in life by reproducing another copy of oneself. It is wrong also to seek immortality by spewing one’s germ into the future as though sperm contains your consciousness!
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The more unlived your life, the greater your death anxiety.
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Life is a spark between two identical voids, the darkness before birth and the one after death.
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The therapist can make the group feel safer by allowing each patient to set his or her limits and by emphasizing the patient’s control over every interaction.
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… sooner or later she had to give up the hope for a better past.
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If one is to learn to live with the dead, one must first learn to live with the living!
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Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.
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A curious thought experiment. . . Nietzsche’s message to us was to live life in such a way that we would be willing to repeat the same life eternally
IRVIN D. YALOM