“This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.”

A curious thought experiment. . . Nietzsche’s message to us was to live life in such a way that we would be willing to repeat the same life eternally

The act of revealing oneself fully to another and still being accepted may be the major vehicle of therapeutic help.

I don’t let any personal views about religion cause me to want to take away something that’s offering the patient comfort.

One doesn’t do existential therapy as a freestanding separate theory; rather it informs your approach to such issues as death, which many therapists tend to shy away from.

Look out the other’s window. Try to see the world as your patient sees it.

There are borderlines and there are borderlines. Labels do violence to people. You can’t treat the label; you have to treat the person behind the label. (17)

Not to take possession of your life plan is to let your existence be an accident.

The more unlived your life, the greater your death anxiety.

I must stop him from being one of those who call themselves good because they have no claws.

I think we ripple on into others, just like a stone puts its ripples into a brook. That, for me, too, is a source of comfort. It kind of, in a sense, negates the sense of total oblivion.

We project ourselves into the future through our children; we grow rich, famous, ever larger; we develop compulsive protective rituals; or we embrace an impregnable belief in an ultimate rescuer.

Marriage and its entourage of possession and jealousy enslave the spirit.

If I had to pick out a therapist in a movie that I’d like to go see as a personal therapist, it would be Robin Williams in Goodwill Hunting.

I feel strongly, because a man who will himself die one day in the not to distant future and, also, as a psychiatrist who spent decades dealing with death anxiety, that confronting death allows us, not to open some noisome.

This is what makes us human. But it comes with a costly price: the wound of mortality. Our existence is forever shadowed by the knowledge that we will grow, blossom, and, inevitably, diminish and die.

The drive for power is not uncommonly motivated by this dynamic. One’s own fear and sense of limitation is avoided by enlarging oneself and one’s sphere of control.

If people in their 20s had more death awareness, would that in fact temper their ambition or drive?

Despair is the price one pays for self-awareness. Look deeply into life, and you’ll always find despair.

What is new is not bisexuality, but rather the widening of our awareness and acceptance of human capacities for sexual love.

Some sort of greater awareness of their own finiteness and what their time on earth really is, and what they really want to do with their lives, could help improve them.

Self-awareness is a supreme gift, a treasure as precious as life.

The first element of change is awareness. You can’t change something unless you know it exists.

These seem to be an expectation and awareness of a Great Presence.

The awareness of our environment came progressively in all countries with different outlets.