In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
PIERRE TEILHARD DE CHARDINThese seem to be an expectation and awareness of a Great Presence.
More Pierre Teilhard de Chardin Quotes
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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Growing old is like being increasingly penalized for a crime you haven’t committed.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
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Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
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In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
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Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
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How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
PIERRE TEILHARD DE CHARDIN