It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
PIERRE TEILHARD DE CHARDINCertain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
More Pierre Teilhard de Chardin Quotes
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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The universe as we know it is a joint product of the observer and the observed.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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But that external consummation is not given to many: nor is it necessary.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
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At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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To be Catholic is the only way of being fully and utterly Christian.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
PIERRE TEILHARD DE CHARDIN