In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
PIERRE TEILHARD DE CHARDIN
I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
More Pierre Teilhard de Chardin Quotes
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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Surely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
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