In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDINI came to China to follow my star and to steep myself in the raw regions of the universe.
More Pierre Teilhard de Chardin Quotes
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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What is imponderable in the world is greater than what we can handle.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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My roots are in Paris, and I will not pull them up.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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Morality arose largely as an empirical defence of the individual and society.
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I came to China to follow my star and to steep myself in the raw regions of the universe.
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Mankind, the spirit of the earth, the synthesis of individuals and peoples.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
PIERRE TEILHARD DE CHARDIN