Mankind, the spirit of the earth, the synthesis of individuals and peoples.
PIERRE TEILHARD DE CHARDINHistorically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
More Pierre Teilhard de Chardin Quotes
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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Nothing can resist the person who smiles at life.
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In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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The universe as we know it is a joint product of the observer and the observed.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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Morality arose largely as an empirical defence of the individual and society.
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Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
PIERRE TEILHARD DE CHARDIN