But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDINIf there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
More Pierre Teilhard de Chardin Quotes
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But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN -
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
PIERRE TEILHARD DE CHARDIN -
The most satisfying thing in life is to have been able to give a large part of one’s self to others.
PIERRE TEILHARD DE CHARDIN -
In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
PIERRE TEILHARD DE CHARDINIn each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
PIERRE TEILHARD DE CHARDIN -
A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
PIERRE TEILHARD DE CHARDIN -
The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
PIERRE TEILHARD DE CHARDINThe problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
PIERRE TEILHARD DE CHARDIN -
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
PIERRE TEILHARD DE CHARDIN -
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDINDeep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN -
At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
PIERRE TEILHARD DE CHARDINAt the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
PIERRE TEILHARD DE CHARDIN -
However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDINHowever far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDIN -
Nothing can resist the person who smiles at life.
PIERRE TEILHARD DE CHARDINNothing can resist the person who smiles at life.
PIERRE TEILHARD DE CHARDIN -
There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
PIERRE TEILHARD DE CHARDINThere are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
PIERRE TEILHARD DE CHARDIN -
In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDINIn the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDIN -
Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDINNeither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN -
It is our duty as men and women to proceed as though the limits of our abilities do not exist.
PIERRE TEILHARD DE CHARDIN -
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDINWe often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN







