A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
PIERRE TEILHARD DE CHARDINWe are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
More Pierre Teilhard de Chardin Quotes
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Someday, after mastering the winds, the waves, the tides and gravity.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
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Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
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Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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Morality arose largely as an empirical defence of the individual and society.
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In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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My roots are in Paris, and I will not pull them up.
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To be Catholic is the only way of being fully and utterly Christian.
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN