As an atheist, I think there are lots of things religions get up to which are of value to non-believers – and one of those things is trying to be a bit better than we normally manage to be.
ALAIN DE BOTTONGetting to the top has an unfortunate tendency to persuade people that the system is OK after all.
More Alain de Botton Quotes
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Only by declaring a book completely finished can one start to see how much remains to be done on it.
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Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.
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Maturity: knowing where you’re crazy, trying to warn others of the fact and striving to keep yourself under control.
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There is a longing for a return to a time without the need for choices, free of the regret at the inevitable loss that all choice (however wonderful) has entailed.
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The longing for a destiny is no nowhere stronger than in our romantic life. All too often forced to share our bed with those who cannot fathom our soul, can we not be forgiven if we believe ourselves fated to stumble one day upon the man or woman of our dreams.
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Literature is the greatest reality simulator – a machine that puts you through infinitely more situations than you can ever directly witness.
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Bad art might be defined as a series of bad choices about what to show and what to leave out.
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The greatest works of art speak to us without knowing us.
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It looks like it’s wasting time, but literature is actually the ultimate time-saver – because it gives us access to a range of emotions and events that it would take you years, decades, millennia to try to experience directly.
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Our greatest furies spring from events which violate our sense of the ground of our existence.
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Every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.
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The fear of saying something stupid (which stupid people never have) has censored far more good ideas than bad ones.
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Our minds are susceptible to the influence of external voices telling us what we require to be satisfied, voices that may drown out the faint sounds emitted by our souls and distract us from the careful, arduous task of accurately naming our priorities.
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Newspapers are being read all around. The point is not, of course, to glean new information, but rather to coax the mind out of its sleep-induced introspective temper.
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It’s hard loving those who don’t much like themselves: “If you’re so great, why would you think I’m so great.
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I went to church and couldn’t swallow it. The music was nice but I don’t belong there.
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It is perhaps when our lives are at their most problematic that we are likely to be most receptive to beautiful things.
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Curiosity takes ignorance seriously – and is confident enough to admit when it’s in the dark. It is aware of not knowing. And then it sets out to do something about it.
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We are all more intelligent than we are capable, and awareness of the insanity of love has never saved anyone from the disease.
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One of the best protections against disappointment is to have a lot going on.
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In the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation.
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Our jobs make relentless calls on a narrow band of our faculties, reducing our chances of achieving rounded personalities and leaving us to suspect (often in the gathering darkness of a Sunday evening) that much of who we are, or could be, has gone unexplored.
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The mind does most of its best thinking when we aren’t there. The answers are there in the morning.
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Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
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Those who divorce aren’t necessarily the most unhappy, just those neatly able to believe their misery is caused by one other person.
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