Feeling lost, crazy and desperate belongs to a good life as much as optimism, certainty and reason.
ALAIN DE BOTTONIn a secularising world, art has replaced religion as a touchstone of our reverence and devotion.
More Alain de Botton Quotes
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The activities of drawing, eating and drinking, all involve assimilations by the self of desirable elements from the world, a transfer of goodness from without to within.
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We need a refuge to shore up our states of mind, because so much of the world is opposed to our allegiances. We need our rooms to align us to desirable versions of ourselves and to keep alive the important, evanescent sides of us.
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Our disrespect for thinking: someone sitting in a chair, gazing out of a window blankly, always described as ‘doing nothing’.
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The moment we cry in a film is not when things are sad but when they turn out to be more beautiful than we expected them to be.
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Not being understood may be taken as a sign that there is much in one to understand.
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It wasn’t only fanatics and drunkards who began conversations with strangers in public.
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Man seems merely dust postponed: the sublime as an encounter – pleasurable, intoxicating, even – with human weakness in the face of strength, age and size of the universe.
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One rarely falls in love without being as much attracted to what is interestingly wrong with someone as what is objectively healthy.
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When you look at the Moon, you think, ‘I’m really small. What are my problems?’ It sets things into perspective. We should all look at the Moon a bit more often.
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As we write, so we build: to keep a record of what matters to us.
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Paying tax should be framed as a glorious civic duty worthy of gratitude – not a punishment for making money.
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I am in general a very pessimistic person with an optimistic, day to day take on things. The bare facts of life are utterly terrifying. And yet, one can laugh. Indeed, one has to laugh precisely because of the darkness: the nervous laughter of the trenches.
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In a secularising world, art has replaced religion as a touchstone of our reverence and devotion.
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Every realistic picture represents a choice as to which features of reality should be given prominence; no painting ever captures the whole.
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It’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
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to design means forcing ourselves to unlearn what we believe we already know, patiently to take apart the mechanisms behind our reflexes and to acknowledge the mystery and stupefying complexity of everyday gestures like switching off a light of turning on a tap
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Unnatural to expect that learning to be happy should be any easier than, say, learning to play the violin or require any less practice.
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We need objects to remind us of the commitments we’ve made. That carpet from Morocco reminds us of the impulsive, freedom-loving side of ourselves we’re in danger of losing touch with. Beautiful furniture gives us something to live up to. All designed objects are propaganda for a way of life.
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What I want to argue for is not that we should give up on our ideas of success, but that we should make sure that they are our own. We should focus in on our ideas and make sure that we own them, that we’re truly the authors of our own ambitions.
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There’s a whole category of people who miss out by not allowing themselves to be weird enough.
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One of the better guarantors of ending up in a good relationship: an advanced capacity to be alone.
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Our greatest furies spring from events which violate our sense of the ground of our existence.
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Forgiveness requires a sense that bad behaviour is a sign of suffering rather than malice.
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These inventors were elevating the formulation of entrepreneurial ideas to the status of a visionary activity. Though forced to justify their efforts in the pragmatic language of venture capital, they were at heart utopian thinkers intent on transforming the world.
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Not everyone is worth listening to.
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Most of us still caged within careers chosen for us by our not entirely worldly 18-22 year old selves.
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