“It’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.”

We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Literature deeply stands opposed to the dominant value system-the one that rewards money and power. Writers are on the other side-they make us sympathetic to ideas and feelings that are of deep importance but can’t afford airtime in a commercialized, status-consciou s, and cynical world.

Insomnia is a glamorous term for thoughts you forgot to have in the day.

We should read other people’s books in order to learn what we feel; it is our own thoughts we should be developing, even if it is another writer’s thought that help us to do so.

Forgiveness requires a sense that bad behaviour is a sign of suffering rather than malice.

The greatest works of art speak to us without knowing us.

One of the better guarantors of ending up in a good relationship: an advanced capacity to be alone.

I am in general a very pessimistic person with an optimistic, day to day take on things. The bare facts of life are utterly terrifying. And yet, one can laugh. Indeed, one has to laugh precisely because of the darkness: the nervous laughter of the trenches.

Every realistic picture represents a choice as to which features of reality should be given prominence; no painting ever captures the whole.

The blunt large questions become connected to smaller, apparently esoteric ones.

Happiness is impossible for longer than 15 minutes. We are the descendants of creatures who, above all else, worried.

We need a refuge to shore up our states of mind, because so much of the world is opposed to our allegiances. We need our rooms to align us to desirable versions of ourselves and to keep alive the important, evanescent sides of us.

If our lives are dominated by a search for happiness, then perhaps few activities reveal as much about the dynamics of this quest – in all its ardour and paradoxes – than our travels.

Sweetness is the opposite of machismo, which is everywhere-and I really don’t get on with machismo. I’m interested in sensitivity, and weakness, and fear, and anxiety, because I think that, at the end of the day, behind our masks, that’s what we are.

You have to be quite heavily invested in someone to do them the honour of telling them you’re annoyed with them.

What should worry us is not the number of people that oppose us, but how good their reasons are for doing so.

If only we can give them faith that mountains can be moved, they will accept the illusion that mountains are moveable, and thus an illusion may become reality.

If you acquit me, you will give me great pleasure. If you condemn me you will do me honour!

We seek pitifully to convey to others the treasures of our heart, but they have not the power to accept them, and so we go lonely, side by side but not together, unable to know our fellows and unknown by them.

In order to develop love – universal love, cosmic love, whatever you would like to call it one must accept the whole situation of life as it is, both the light and the dark, the good and the bad. One must open oneself to life, communicate with it.

I’ve always wanted to stay true to myself, and I’ve managed to do that. People have to accept that.

I cannot accept the definition of collective good as articulated by a privileged minority in society, especially when that minority is in power.

You must personally accept the responsibility of improving your own life.

When life seems hard, the courageous do not lie down and accept defeat; instead, they are all the more determined to struggle for a better future.