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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’

Pierre Teilhard de Chardin

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Back Characteristic Childhood Familiar Far Go However Into More Nothing Seems

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN

All Earth Extract Fundamental Give Himself Man Obligation Think
Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
PIERRE TEILHARD DE CHARDIN

Affinity Draw Element Link Love Together World
This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
PIERRE TEILHARD DE CHARDIN

Essential Mysticism Name God Note Ourselves Penesterate Utter
But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN

Battle Circumstance Day Deed External Great Power Want
A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
PIERRE TEILHARD DE CHARDIN

Ail Done Evolution Explicitly Man More Need Religion Superlative Survive
For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
PIERRE TEILHARD DE CHARDIN

Administering Christian God Great Landowner Look Ninety Outside Percent This View
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui
Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
PIERRE TEILHARD DE CHARDIN

Characteristic Deplore Exactly Human Invasion Irresistible Modern More Nothing One Surely Technology Time Welcome Whether World
Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
PIERRE TEILHARD DE CHARDIN

Death Enter God Him Love Must Return Surrender Totally
Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
PIERRE TEILHARD DE CHARDIN

Acceptance Condition Death Metamorphosis Passage Physical Represent Towards Union
Mankind, the spirit of the earth, the synthesis of individuals and peoples.
PIERRE TEILHARD DE CHARDIN

Earth Individual Mankind People Person Spirit Synthesis
It is our duty as men and women to proceed as though the limits of our abilities do not exist.
PIERRE TEILHARD DE CHARDIN

Ability Duty Exist Limit Process Women
Growing old is like being increasingly penalized for a crime you haven’t committed.
PIERRE TEILHARD DE CHARDIN

Commit Crime Grow Increase Like Old Penalize
The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
PIERRE TEILHARD DE CHARDIN

Creative Evil Failure Goodness One Our Physics Power Problem Purely Reconcile Say That
It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
PIERRE TEILHARD DE CHARDIN

Cross Essence Even Except Identity Intensively More Own Remain Self
We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
PIERRE TEILHARD DE CHARDIN

After All Each Other Exist Forever One Recreate Suffer Together

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