These seem to be an expectation and awareness of a Great Presence.
PIERRE TEILHARD DE CHARDINGrowing old is like being increasingly penalized for a crime you haven’t committed.
More Pierre Teilhard de Chardin Quotes
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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What is imponderable in the world is greater than what we can handle.
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A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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Growing old is like being increasingly penalized for a crime you haven’t committed.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
PIERRE TEILHARD DE CHARDIN