To be Catholic is the only way of being fully and utterly Christian.
PIERRE TEILHARD DE CHARDINIn a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
More Pierre Teilhard de Chardin Quotes
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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Growing old is like being increasingly penalized for a crime you haven’t committed.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
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Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
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By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
PIERRE TEILHARD DE CHARDIN -
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
PIERRE TEILHARD DE CHARDIN -
The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
PIERRE TEILHARD DE CHARDIN