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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.

Pierre Teilhard de Chardin

Related Topics

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN

All Attitude Cause Christian Forget Hope Human Itself Love Making Neither Organise Society
We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
PIERRE TEILHARD DE CHARDIN

Discover God History Man Second Shall Time
I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN

All Earth Extract Fundamental Give Himself Man Obligation Think
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui
Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
PIERRE TEILHARD DE CHARDIN

Distance God Him Hostile Let Live Man Neutral Remain Universe
From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
PIERRE TEILHARD DE CHARDIN

Disconcert Man Met Most Mysterious Object Point Positivist Purely Science View
This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
PIERRE TEILHARD DE CHARDIN

Essential Mysticism Name God Note Ourselves Penesterate Utter
Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
PIERRE TEILHARD DE CHARDIN

Consequently Contact Each Encroachment Guard Intelligent Need Other
Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN

Arose Defence Empirical Individual Large Morality Society
Someday, after mastering the winds, the waves, the tides and gravity.
PIERRE TEILHARD DE CHARDIN

After Gravity Ideal Master Someday Wave
Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
PIERRE TEILHARD DE CHARDIN

Adventure Conquest Devote Universe Discover Love Perpetual Survive
Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
PIERRE TEILHARD DE CHARDIN

Acceptance Condition Death Metamorphosis Passage Physical Represent Towards Union
To be Catholic is the only way of being fully and utterly Christian.
PIERRE TEILHARD DE CHARDIN

Being Catholic Christian Fully Only Utterly Way
Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
PIERRE TEILHARD DE CHARDIN

Await Ceratin Christ Ever Life Me More Must Press Term Thought Through Universe
Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
PIERRE TEILHARD DE CHARDIN

All Condition Evolution General Hypothesis More Much System Theory
A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
PIERRE TEILHARD DE CHARDIN

Ail Done Evolution Explicitly Man More Need Religion Superlative Survive
Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
PIERRE TEILHARD DE CHARDIN

Death Enter God Him Love Must Return Surrender Totally
Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
PIERRE TEILHARD DE CHARDIN

Being Come Driven Each Force Fragment Love May Other Seek World
These seem to be an expectation and awareness of a Great Presence.
PIERRE TEILHARD DE CHARDIN

Awareness Expectation Great Presence Seem
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
PIERRE TEILHARD DE CHARDIN

Act Complete Conjugate Knowledge Phase Religion Same Science Two
No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
PIERRE TEILHARD DE CHARDIN

Ask Bo Happen Intend Longer Now Respond Something
The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
PIERRE TEILHARD DE CHARDIN

Confine Earth Enjoy Himself Love Order Pagan Withing
The most satisfying thing in life is to have been able to give a large part of one’s self to others.
PIERRE TEILHARD DE CHARDIN

Been Gave Large Most One Other Part Satisfy Self Thing
I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
PIERRE TEILHARD DE CHARDIN

Able After Enough Fondness Judge Lime Mathematician Physics Relativity Well
I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
PIERRE TEILHARD DE CHARDIN

Ceiling Country Expres Finally Like Man Partition Penetrate Through
We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
PIERRE TEILHARD DE CHARDIN

After All Each Other Exist Forever One Recreate Suffer Together
Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
PIERRE TEILHARD DE CHARDIN

Able Entirely Himself Life Man Mankind Neither See Unable Unrelate Unrelated

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