Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
PIERRE TEILHARD DE CHARDINDeath is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
More Pierre Teilhard de Chardin Quotes
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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But that external consummation is not given to many: nor is it necessary.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
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To be Catholic is the only way of being fully and utterly Christian.
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Someday, after mastering the winds, the waves, the tides and gravity.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
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In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
PIERRE TEILHARD DE CHARDIN