To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
PIERRE TEILHARD DE CHARDINFor me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
More Pierre Teilhard de Chardin Quotes
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Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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Morality arose largely as an empirical defence of the individual and society.
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Someday, after mastering the winds, the waves, the tides and gravity.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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Surely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
PIERRE TEILHARD DE CHARDIN -
If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
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The universe as we know it is a joint product of the observer and the observed.
PIERRE TEILHARD DE CHARDIN