There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
PIERRE TEILHARD DE CHARDINI am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
More Pierre Teilhard de Chardin Quotes
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Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
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My roots are in Paris, and I will not pull them up.
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Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
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I greatly enjoyed the Hawaiian Islands. They are a real little paradise in spite of the influx of Americans who have made it one of their most pleasant ‘centers of resort’.
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Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
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I don’t mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
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The universe as we know it is a joint product of the observer and the observed.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
PIERRE TEILHARD DE CHARDIN -
Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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These seem to be an expectation and awareness of a Great Presence.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
PIERRE TEILHARD DE CHARDIN