Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
PIERRE TEILHARD DE CHARDINThere they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
More Pierre Teilhard de Chardin Quotes
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Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
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A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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I came to China to follow my star and to steep myself in the raw regions of the universe.
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Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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Mankind, the spirit of the earth, the synthesis of individuals and peoples.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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To be Catholic is the only way of being fully and utterly Christian.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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The universe as we know it is a joint product of the observer and the observed.
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I don’t mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
PIERRE TEILHARD DE CHARDIN