When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
PIERRE TEILHARD DE CHARDINNo longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
More Pierre Teilhard de Chardin Quotes
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In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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Growing old is like being increasingly penalized for a crime you haven’t committed.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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Mankind, the spirit of the earth, the synthesis of individuals and peoples.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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Morality arose largely as an empirical defence of the individual and society.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
PIERRE TEILHARD DE CHARDIN