My roots are in Paris, and I will not pull them up.
PIERRE TEILHARD DE CHARDINOne mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
More Pierre Teilhard de Chardin Quotes
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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Someday, after mastering the winds, the waves, the tides and gravity.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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The world is round so that friendship may encircle it.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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Morality arose largely as an empirical defence of the individual and society.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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I don’t mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
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Being happy is a matter of personal taste.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
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Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
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To be Catholic is the only way of being fully and utterly Christian.
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Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
PIERRE TEILHARD DE CHARDIN