In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDINLove is a sacred reserve of energy; it is like the blood of spiritual evolution.
More Pierre Teilhard de Chardin Quotes
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For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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My roots are in Paris, and I will not pull them up.
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No other substance but this could have produced the human molecule.
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Someday, after mastering the winds, the waves, the tides and gravity.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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Morality arose largely as an empirical defence of the individual and society.
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
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Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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What is imponderable in the world is greater than what we can handle.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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The universe as we know it is a joint product of the observer and the observed.
PIERRE TEILHARD DE CHARDIN