It is wrong to bear children out of need, wrong to use a child to alleviate loneliness, wrong to provide purpose in life by reproducing another copy of oneself. It is wrong also to seek immortality by spewing one’s germ into the future as though sperm contains your consciousness!
IRVIN D. YALOMA sense of life meaning ensues but cannot be deliberately pursued: life meaning is always a derivative phenomenon that materializes when we have transcended ourselves.
More Irvin D. Yalom Quotes
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Absolute power, as we have always known, corrupts absolutely; it corrupts because it does not do the trick for the individual.
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My hunch is yes. It would certainly do something for those who are most ruthless, who tend to make others most miserable.
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Never take away anything if you have nothing better to offer
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Heidegger makes the distinction between being absorbed in the way things are in the world and being aware that things are in the world.
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Some piece of ourselves, not necessarily our consciousness, but some piece of ourselves gets passed on and on and on.
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Live right, he reminded himself, and have faith that good things will flow from you even if you never learn of them.
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Death cures psychoneurosis. In a sense all these neurotic concerns–fear of rejection, interpersonal concerns–seem to melt away, and people get another perspective on their lives. The important things are really important, and the trivia of life is trivialized.
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When that person dies, the whole cluster dies,too, vanishes from the living memory. I wonder who that person will be for me. Whose death will make me truly dead?
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This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.
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Psychotherapy is a cyclical process from isolation into relationship. It is cyclical because the patient, in terror of existential isolation, relates deeply and meaningfully to the therapist and then, strengthened by this encounter, is led back again to a confrontation with existential isolation.
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I don’t let any personal views about religion cause me to want to take away something that’s offering the patient comfort.
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Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.
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You will search the world over and not find a nonsuperstitious community. As long as there is ignorance, there will be adherence to superstition. Dispelling ignorance is the only solution. That is why I teach.
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The more unlived your life, the greater your death anxiety.
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The path to decision may be hard because it leads into the territory of both finiteness and groundlessness—domains soaked in anxiety.
IRVIN D. YALOM