“Being content is perhaps no less easy than playing the violin well: and requires no less practice.”

The dream of the news is that it makes us care about other people and situations. But we cannot identify with people to whom we haven’t been introduced. Humans will only respond to art, to people who are skilled in making you care.

In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”

One of the best protections against disappointment is to have a lot going on.

The only people we can think of as normal are those we don’t yet know very well.

The need for love hallucinates a prince or princess. The oasis complex is never a complete delusion: the man in the desert does see something on the horizon. It is just that the palms have withered, the well is dry, and the place is infected with locusts.

We are like an exquisite high-speed aircraft which for lack of a tiny part is left stranded beside the runway, rendered slower than a tractor or bicycle.

The most attractive are not those who allow us to kiss them at once [we soon feel ungrateful] or those who never allow us to kiss them [we soon forget them], but those who coyly lead us between the two extremes.

There may be significant things to learn about people by looking at what annoys them most.

Kant and Hegel are interesting thinkers. But I am happy to insist that they are also terrible writers.

We study biology, physics, movements of glaciers… Where are the classes on envy, feeling wronged, despair, bitterness.

There is a longing for a return to a time without the need for choices, free of the regret at the inevitable loss that all choice (however wonderful) has entailed.

We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Literature deeply stands opposed to the dominant value system-the one that rewards money and power. Writers are on the other side-they make us sympathetic to ideas and feelings that are of deep importance but can’t afford airtime in a commercialized, status-consciou s, and cynical world.

Insomnia is a glamorous term for thoughts you forgot to have in the day.

We should read other people’s books in order to learn what we feel; it is our own thoughts we should be developing, even if it is another writer’s thought that help us to do so.

Forgiveness requires a sense that bad behaviour is a sign of suffering rather than malice.

To live and die amongst foreigners may seem less absurd than to live persecuted or tortured by one’s fellow countrymen….

The focus on just thinking about standardized test scores as being synonymous with achievement for teenagers is ridiculous, right?

What do we live for, if not to make life less difficult for each other?

I am conscious that knowing me has caused you pain, and grief, and I hope that one day when you are less angry with me and less upset you will see not just that I could only have done the thing that I did, but also that this will help you live a really good life, a better life, than if you hadn’t met me.

…the essence of gospel-humility is not thinking more of myself or thinking less of myself, it is thinking of myself less.

I have to face the fear. I have to take control of the situation and find a way to make it less frightening.

An orotundity, which I define as Nobelitis a pomposity in which one is treated as representative of more than oneself by someone conscious of representing more than himself.

The hardest thing is to take less when you can get more.