To observe and watch one’s own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues.
AJAHN CHAHIf you let go a little you will have a little happiness.
More Ajahn Chah Quotes
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Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
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When nature finally calls, they have no idea where to go and are in a mess.
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If you are still following your likes and dislikes, you have not even begun to practise Dhamma.
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Difficult or easy, the Buddha said not to be heedless. Just that–don’t be heedless. Why? Because life is not certain.
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To the birds, the fruit may be sweet or sour or whatever. The birds say sweet or they say sour, but from the tree’s point of view, this is just the chattering of birds.
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The teachings say that wherever a problem arises it must be settled right there. Where suffering lies is right where non-suffering will arise, it ceases at the place where it arises.
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If you let go completely you will have complete peace.
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You will see many strange and wonderful things come and go, but you will be still. This is the happiness of the Buddha.
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Anything which is troubling you, anything which is irritating you, THAT is your teacher.
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Only one book is worth reading: the heart.
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If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look.
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Learn to let go without struggle, simply let go, to be just as you are – no holding on, no attachment, free.
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The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind.
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Even if the water is falling right on it, it only touches the outside and not the inside. In this way the bowl will never get full.
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The Dharma Path is to keep walking forward. But the true Dharma has no going forward, no going backward, and no standing still.
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To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
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When one does not understand death, life can be very confusing.
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Why do we suffer? Because we stepped on it. So the suffering comes from us.
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No. It’s simply a thorn. It doesn’t give suffering to anybody. If we step on it, we suffer immediately.
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If you haven’t cried deeply a number of times, your meditation hasn’t really begun.
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Of course there are dozens of meditation techniques, but it all comes down to this – just let it all be. Step over here where it is cool, out of the battle. Why not give it a try?
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I know this glass is already broken, so I enjoy it – incredibly.
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One day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
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Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
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The one who recognizes the uncertainty of phenomena is the Dharma within you.
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We practice to learn how to let go, not how to increase our holding on to things. Enlightenment appears when you stop wanting anything.
AJAHN CHAH