Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
AJAHN CHAHIf you haven’t cried deeply a number of times, your meditation hasn’t really begun.
More Ajahn Chah Quotes
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When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn’t cause suffering.
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All kinds of wonderful, rare animals will come to drink at the pool, and you will clearly see the nature of all things.
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If we see suffering then we don’t have suffering.
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Trying to run away from suffering is actually to run toward it.
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The master held up a glass and said: Someone gave me this glass; It holds my water admirably and it glistens in the sunlight.
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Of course there are dozens of meditation techniques, but it all comes down to this – just let it all be. Step over here where it is cool, out of the battle. Why not give it a try?
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The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
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The forest is peaceful, why aren’t you? You hold on to things causing your confusion. Let nature teach you.
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You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable.
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To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
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We can always find time to breathe. In the same way, if we see the importance of meditation practice we will find the time to practice.
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We practice to learn how to let go, not how to increase our holding on to things. Enlightenment appears when you stop wanting anything.
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Wisdom is in yourself, just like a sweet ripe mango is already in a young green one.
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If we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain.
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Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
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You should settle the issue right there. One who runs away from suffering out of fear is the most foolish person of all. He will simply increases his stupidity endlessly.
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To the birds, the fruit may be sweet or sour or whatever. The birds say sweet or they say sour, but from the tree’s point of view, this is just the chattering of birds.
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If you let go a lot you will have a lot of happiness. If you let go completely you will be free.
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A madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
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Practicing meditation is just like breathing. While working we breathe, while sleeping we breathe, while sitting down we breathe…
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Wherever we start to think that things are certain, uncertainty is lurking right there. Heedlessness is just holding things as certain. It is grasping at certainty where there is no certainty and looking for truth in things that are not true. Be careful! They are likely to bite you sometime in the future!
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When coming out of sitting, don’t think that you’re coming out of meditation, but that you are only changing postures.
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You say that you are too busy to meditate. Do you have time to breathe? Meditation is your breath. Why do you have time to breathe but not to meditate?
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You will have a steady awareness within yourself.
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The ladle is in the soup pot every day, but it doesn’t know the taste of the soup. You must reflect and meditate.
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Another man understands that nature of the river is to change constantly, regardless of his likes and dislikes, and therefore he does not suffer.
AJAHN CHAH