If we see suffering then we don’t have suffering.
AJAHN CHAHOne man watches a river flow by. If he does not wish it to flow, to change ceaselessly in accord with its nature, he will suffer great pain.
More Ajahn Chah Quotes
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We do it, not with desire, but with letting go. If you want anything, you wont find it.
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
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Well, if it really was her anger, then she should be able to tell it to go away, shouldnt she? But it really isn’t hers to command.
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Regarding this Dhamma, it is not something that we can simply talk about or take another’s word for it.
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Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.
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If you see certainty in that which is uncertain, you are bound to suffer
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One man watches a river flow by. If he does not wish it to flow, to change ceaselessly in accord with its nature, he will suffer great pain.
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If you let go a little you will have a little happiness.
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Hear the bird’s song then let go. If you know nature, you’ll know truth. If you know truth, you’ll know nature.
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When we sit in meditation and hear a sound, we think, ‘Oh, that sound’s bothering me.’ If we see it like this, we suffer. But if we investigate a little deeper,
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The mind is intrinsically tranquil. Out of this tranquility, anxiety and confusion are born. If one sees and knows this confusion, then the mind is tranquil once more.
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The master held up a glass and said: Someone gave me this glass; It holds my water admirably and it glistens in the sunlight.
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Look at your own mind. The one who carries things thinks he’s got things, but the one who looks on sees only the heaviness. Throw away things, lose them, and find lightness.
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To give up doing evil is more important than making merit.
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Isn’t it wonderful how the sky can take that dirty water and change it into pure, clean water? Your mind can do the same with your defilements if you let it.
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When nature finally calls, they have no idea where to go and are in a mess.
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Don’t be attached to visions or lights in meditation, don’t rise or fall with them.
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To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
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Even if the water is falling right on it, it only touches the outside and not the inside. In this way the bowl will never get full.
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This is the nature of the mind. We must find our own practice and persevere.
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Why do we suffer? Because we stepped on it. So the suffering comes from us.
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Once you understand non-self, then the burden of life is gone. You’ll be at peace with the world. When we see beyond self, we no longer cling to happiness and we can truly be happy.
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If you haven’t cried deeply a number of times, your meditation hasn’t really begun.
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No. It’s simply a thorn. It doesn’t give suffering to anybody. If we step on it, we suffer immediately.
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Wisdom is in yourself, just like a sweet ripe mango is already in a young green one.
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Dharma is in your mind, not in the forest. Don’t believe others, just listen to your mind. You don’t have to go anywhere else.
AJAHN CHAH