If it isn’t good, let it die. If it doesn’t die, make it good.
AJAHN CHAHIf you let go a lot you will have a lot of happiness. If you let go completely you will be free.
More Ajahn Chah Quotes
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Then we don’t have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
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Why do we suffer? Because we stepped on it. So the suffering comes from us.
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Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
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Happiness and suffering do not depend on being poor or rich, they depend on having the right or wrong understanding in our mind.
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The forest is peaceful, why aren’t you? You hold on to things causing your confusion. Let nature teach you.
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When you sit, let it be. What you walk, let it be. Grasp at nothing. Resist nothing.
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These days people don’t search for the Truth. People study simply in order to find knowledge necessary to make a living.
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Whatever he taught, we should practise it. Only bowing to him is not enough. We need to renounce, give up, stop, so that we may see the Buddha.
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Why are we born? We are born so that we will not have to be born again.
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If you are still following your likes and dislikes, you have not even begun to practise Dhamma.
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To the birds, the fruit may be sweet or sour or whatever. The birds say sweet or they say sour, but from the tree’s point of view, this is just the chattering of birds.
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Where does rain come from? It comes from all the dirty water that evaporates from the earth, like urine and the water you throw out after washing your feet.
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We protect virtue so that virtue will protect us.
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See the world as a mirror. It is all a reflection of the mind. When you know this, you can grow in every moment, and every experience reveals truth and brings understanding.
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The meditator simply knows them, they don’t enter his mind. That is, he has no clinging. He is simply the experiencer.
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Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
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Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool.
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The teachings say that wherever a problem arises it must be settled right there. Where suffering lies is right where non-suffering will arise, it ceases at the place where it arises.
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The Dharma Path is to keep walking forward. But the true Dharma has no going forward, no going backward, and no standing still.
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We see that the sound is simply sound. If we understand like this, then there’s nothing more to it. We leave it be.
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Letting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace.
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A woman wanted to know how to deal with anger. I asked when anger arose whose anger it was. She said it was hers.
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
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Don’t fall for it. Whenever the mind is happy or sad, don’t fall for it. Its all a deception.
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If you want to understand suffering you must look into the situation at hand.
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The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
AJAHN CHAH