Where does rain come from? It comes from all the dirty water that evaporates from the earth, like urine and the water you throw out after washing your feet.
AJAHN CHAHKnow and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
More Ajahn Chah Quotes
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We need to develop meditation so that the understanding arises clearly within oneself. It is not the case that merely by listening to another’s explanation our defilements will disappear.
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If you have time to be mindful, you have time to meditate.
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Truth is all there is. It’s like when you learned how to read, you can then read anywhere you go.
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A madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
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I touch it and it rings! One day the wind may blow it off the shelf, or my elbow may knock it from the table.
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In cultivating generosity, we are only oppressing our greed and attachment. This allows our true nature to come out and become lighter and freer.
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The forest is peaceful, why aren’t you? You hold on to things causing your confusion. Let nature teach you.
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I know this glass is already broken, so I enjoy it – incredibly.
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Why are we born? We are born so that we will not have to be born again.
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If we want to really see the Buddha, we should observe his virtuous qualities.
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The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
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The one who recognizes the uncertainty of phenomena is the Dharma within you.
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We don’t meditate to see heaven, but to end suffering.
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See the world as a mirror. It is all a reflection of the mind. When you know this, you can grow in every moment, and every experience reveals truth and brings understanding.
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If you see certainty in that which is uncertain, you are bound to suffer
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Well, if it really was her anger, then she should be able to tell it to go away, shouldnt she? But it really isn’t hers to command.
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Don’t be attached to visions or lights in meditation, don’t rise or fall with them.
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Why do we have time to breathe? Because we see the importance of the breath.
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If you haven’t wept deeply, you haven’t begun to meditate.
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Wherever we start to think that things are certain, uncertainty is lurking right there. Heedlessness is just holding things as certain. It is grasping at certainty where there is no certainty and looking for truth in things that are not true. Be careful! They are likely to bite you sometime in the future!
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Learn to let go without struggle, simply let go, to be just as you are – no holding on, no attachment, free.
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To define Buddhism without a lot of words and phrases, we can simply say, ‘Don’t cling or hold on to anything. Harmonize with actuality, with things as they are.’
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Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view.
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In practice, some come to see easily, some with difficulty. But whatever the case, never mind.
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We see that the sound is simply sound. If we understand like this, then there’s nothing more to it. We leave it be.
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Better to begin practice without delay. I am like a good friend inviting you to go somewhere. Do not hesitate, just get going. You won’t regret it.
AJAHN CHAH