The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind.
AJAHN CHAHI touch it and it rings! One day the wind may blow it off the shelf, or my elbow may knock it from the table.
More Ajahn Chah Quotes
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The sound is just sound, why should you go and grab it? You see that actually it was you who went out and disturbed the sound.
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Happiness and suffering do not depend on being poor or rich, they depend on having the right or wrong understanding in our mind.
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The meditator simply knows them, they don’t enter his mind. That is, he has no clinging. He is simply the experiencer.
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When we sit in meditation and hear a sound, we think, ‘Oh, that sound’s bothering me.’ If we see it like this, we suffer. But if we investigate a little deeper,
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Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view.
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If you haven’t cried deeply a number of times, your meditation hasn’t really begun.
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Better to begin practice without delay. I am like a good friend inviting you to go somewhere. Do not hesitate, just get going. You won’t regret it.
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No. It’s simply a thorn. It doesn’t give suffering to anybody. If we step on it, we suffer immediately.
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The forest is peaceful, why aren’t you? You hold on to things causing your confusion. Let nature teach you.
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To practice Dhamma means to observe and examine oneself.
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Time is our present breath.
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This is the nature of the mind. We must find our own practice and persevere.
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We see that the sound is simply sound. If we understand like this, then there’s nothing more to it. We leave it be.
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Once you understand non-self, then the burden of life is gone. You’ll be at peace with the world. When we see beyond self, we no longer cling to happiness and we can truly be happy.
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Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.
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You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable.
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Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
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Looking for peace is like looking for a turtle with a mustache: You won’t be able to find it. But when your heart is ready, peace will come looking for you.
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Anything which is troubling you, anything which is irritating you, THAT is your teacher.
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Investigate yourself to find the truth – inside, not outside. Knowing yourself is most important.
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To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
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Peace is within oneself to be found in the same place as agitation and suffering.
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The serene and peaceful mind is the true epitome of human achievement.
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When you sit, let it be. What you walk, let it be. Grasp at nothing. Resist nothing.
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Read yourself, not books. Truth isn’t outside, that’s only memory, not wisdom. Memory without wisdom is like an empty thermos bottle – if you don’t fill it, it’s useless.
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When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
AJAHN CHAH