Why do we suffer? Because we stepped on it. So the suffering comes from us.
AJAHN CHAHWhen we sit in meditation and hear a sound, we think, ‘Oh, that sound’s bothering me.’ If we see it like this, we suffer. But if we investigate a little deeper,
More Ajahn Chah Quotes
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Read yourself, not books. Truth isn’t outside, that’s only memory, not wisdom. Memory without wisdom is like an empty thermos bottle – if you don’t fill it, it’s useless.
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Another man understands that nature of the river is to change constantly, regardless of his likes and dislikes, and therefore he does not suffer.
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A madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
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When one does not understand death, life can be very confusing.
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The Dharma Path is to keep walking forward. But the true Dharma has no going forward, no going backward, and no standing still.
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Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
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We say that to ‘give up all evil and to develop the good’ is the heart of the Buddha’s teaching.
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If you let go a little you will have a little happiness.
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Just go into the room, sit in the centre of the room, open the doors and windows, and see who comes to visit.
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Difficult or easy, the Buddha said not to be heedless. Just that–don’t be heedless. Why? Because life is not certain.
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
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Just know what is happening in your mind – not happy or sad about it, not attached. If you suffer see it, know it, and be empty. It’s like a letter – you have to open it before you can know what’s in it.
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If we want to really see the Buddha, we should observe his virtuous qualities.
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If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.
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With even a little intuitive wisdom we will be able to see clearly the ways of the world.
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If you let go completely you will have complete peace.
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If you see certainty in that which is uncertain, you are bound to suffer
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Steady practice is keeping mindful in every posture, whether sitting, walking, standing or lying down.
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To define Buddhism without a lot of words and phrases, we can simply say, ‘Don’t cling or hold on to anything. Harmonize with actuality, with things as they are.’
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Why do we have time to breathe? Because we see the importance of the breath.
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Anything which is troubling you, anything which is irritating you, THAT is your teacher.
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You will have a steady awareness within yourself.
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Looking for peace is like looking for a turtle with a mustache: You won’t be able to find it. But when your heart is ready, peace will come looking for you.
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To the birds, the fruit may be sweet or sour or whatever. The birds say sweet or they say sour, but from the tree’s point of view, this is just the chattering of birds.
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Isn’t it wonderful how the sky can take that dirty water and change it into pure, clean water? Your mind can do the same with your defilements if you let it.
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We should conquer ourselves, rather than conquer others. Whether coming or going, standing, sitting or lying down, our mind should be focused in this way.
AJAHN CHAH