There’s no need to explain anything at length. Let go of love and hate and let things be. That’s all that I do in my own practice.
AJAHN CHAHIf we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain.
More Ajahn Chah Quotes
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If you let go a little you will have a little happiness.
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Your only job is to stay in your seat. You will see it all arise and pass, and out of this, wisdom and understanding will come.
AJAHN CHAH -
A woman wanted to know how to deal with anger. I asked when anger arose whose anger it was. She said it was hers.
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The one who recognizes the uncertainty of phenomena is the Dharma within you.
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We say that to ‘give up all evil and to develop the good’ is the heart of the Buddha’s teaching.
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When nature finally calls, they have no idea where to go and are in a mess.
AJAHN CHAH -
In cultivating generosity, we are only oppressing our greed and attachment. This allows our true nature to come out and become lighter and freer.
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Then we don’t have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
AJAHN CHAH -
You should think about your own death 3 times per day at the very least.
AJAHN CHAH -
The Dhamma is revealing itself in every moment, but only when the mind is quiet can we understand what it is saying, for the Dhamma teaches without words.
AJAHN CHAH -
When sitting in meditation, say, “That’s not my business!” with every thought that comes by.
AJAHN CHAH -
The sound is just sound, why should you go and grab it? You see that actually it was you who went out and disturbed the sound.
AJAHN CHAH -
Dharma is in your mind, not in the forest. Don’t believe others, just listen to your mind. You don’t have to go anywhere else.
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If we see suffering then we don’t have suffering.
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Where does peace arise? Peace arises whenever we let something go.
AJAHN CHAH -
Peace is within oneself to be found in the same place as agitation and suffering.
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We don’t meditate to see heaven, but to end suffering.
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The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
AJAHN CHAH -
Difficult or easy, the Buddha said not to be heedless. Just that–don’t be heedless. Why? Because life is not certain.
AJAHN CHAH -
If it shouldn’t happen, it wouldn’t happen.
AJAHN CHAH -
The Dhamma has to be found by looking into your own heart and seeing that which is true and that which is not, that which is balanced and that which is not balanced.
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There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering you face directly, and so become free.
AJAHN CHAH -
The master held up a glass and said: Someone gave me this glass; It holds my water admirably and it glistens in the sunlight.
AJAHN CHAH -
Why are we born? We are born so that we will not have to be born again.
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One day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
AJAHN CHAH -
The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind.
AJAHN CHAH