We practice to learn how to let go, not how to increase our holding on to things. Enlightenment appears when you stop wanting anything.
AJAHN CHAHIf you let go completely you will have complete peace.
More Ajahn Chah Quotes
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Read yourself, not books. Truth isn’t outside, that’s only memory, not wisdom. Memory without wisdom is like an empty thermos bottle – if you don’t fill it, it’s useless.
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No. It’s simply a thorn. It doesn’t give suffering to anybody. If we step on it, we suffer immediately.
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Regarding this Dhamma, it is not something that we can simply talk about or take another’s word for it.
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If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.
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We protect virtue so that virtue will protect us.
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To define Buddhism without a lot of words and phrases, we can simply say, ‘Don’t cling or hold on to anything. Harmonize with actuality, with things as they are.’
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If you want a chicken to be a duck, and a duck to be a chicken, you will suffer.
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If you let go a lot you will have a lot of happiness. If you let go completely you will be free.
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If you let go a little you will have a little happiness.
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Sati is life. Whenever we don’t have sati, when we are heedless, it’s as if we are dead.
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When you sit, let it be. What you walk, let it be. Grasp at nothing. Resist nothing.
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Looking for peace is like looking for a turtle with a mustache: You won’t be able to find it. But when your heart is ready, peace will come looking for you.
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When the heart truly understands, it lets go of everything.
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Know and watch your heart. It’s pure but emotions come to colour it.
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If you want to understand suffering you must look into the situation at hand.
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When we sit in meditation and hear a sound, we think, ‘Oh, that sound’s bothering me.’ If we see it like this, we suffer. But if we investigate a little deeper,
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When coming out of sitting, don’t think that you’re coming out of meditation, but that you are only changing postures.
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Wisdom is in yourself, just like a sweet ripe mango is already in a young green one.
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Learn to see that it is not things that bother us, that we go out to bother them.
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The meditator simply knows them, they don’t enter his mind. That is, he has no clinging. He is simply the experiencer.
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To observe and watch one’s own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues.
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The teachings say that wherever a problem arises it must be settled right there. Where suffering lies is right where non-suffering will arise, it ceases at the place where it arises.
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Practicing meditation is just like breathing. While working we breathe, while sleeping we breathe, while sitting down we breathe…
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Anything which is troubling you, anything which is irritating you, THAT is your teacher.
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The forest is peaceful, why aren’t you? You hold on to things causing your confusion. Let nature teach you.
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Do not be a bodhisattva, do not be an arahant, do not be anything at all. If you are a bodhisattva, you will suffer, if you are an arahant, you will suffer, if you are anything at all, you will suffer.
AJAHN CHAH