Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view.
AJAHN CHAHWhy do we have time to breathe? Because we see the importance of the breath.
More Ajahn Chah Quotes
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If you see certainty in that which is uncertain, you are bound to suffer
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When we see beyond self, we no longer cling to happiness. And when we stop clinging, we can begin to be happy.
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The mind is intrinsically tranquil. Out of this tranquility, anxiety and confusion are born. If one sees and knows this confusion, then the mind is tranquil once more.
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One man watches a river flow by. If he does not wish it to flow, to change ceaselessly in accord with its nature, he will suffer great pain.
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Remember you dont meditate to get anything, but to get rid of things.
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Trying to run away from suffering is actually to run toward it.
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If you haven’t wept deeply, you haven’t begun to meditate.
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Do not try to become anything. Do not make yourself into anything. Do not be a meditator. Do not become enlightened.
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Raise families and look after themselves, that’s all. To them, being smart is more important than being wise!
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When the heart truly understands, it lets go of everything.
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If you want to understand suffering you must look into the situation at hand.
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People go through life blindly, ignoring death like revellers at a party feasting on fine foods. They ignore that later they will have to go to the toilet, so they do not bother to find out where there is one.
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The Dhamma is revealing itself in every moment, but only when the mind is quiet can we understand what it is saying, for the Dhamma teaches without words.
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Sati is life. Whenever we don’t have sati, when we are heedless, it’s as if we are dead.
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You will have a steady awareness within yourself.
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At some point your heart will tell itself what to do.
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Learn to see that it is not things that bother us, that we go out to bother them.
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Letting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace.
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When sitting in meditation, say, “That’s not my business!” with every thought that comes by.
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Steady practice is keeping mindful in every posture, whether sitting, walking, standing or lying down.
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If it isn’t good, let it die. If it doesn’t die, make it good.
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Happiness and suffering do not depend on being poor or rich, they depend on having the right or wrong understanding in our mind.
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To the birds, the fruit may be sweet or sour or whatever. The birds say sweet or they say sour, but from the tree’s point of view, this is just the chattering of birds.
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If suffering arises you must contemplate right there, you don’t have to run away.
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The teachings say that wherever a problem arises it must be settled right there. Where suffering lies is right where non-suffering will arise, it ceases at the place where it arises.
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If you listen to the Dhamma teachings but don’t practice you’re like a ladle in a soup pot.
AJAHN CHAH