Anything which is troubling you, anything which is irritating you, THAT is your teacher.
AJAHN CHAHWhen we see beyond self, we no longer cling to happiness. And when we stop clinging, we can begin to be happy.
More Ajahn Chah Quotes
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We will come to understand that everything in the world is our teacher.
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The forest is peaceful, why aren’t you? You hold on to things causing your confusion. Let nature teach you.
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
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Just know what is happening in your mind – not happy or sad about it, not attached. If you suffer see it, know it, and be empty. It’s like a letter – you have to open it before you can know what’s in it.
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Investigate yourself to find the truth – inside, not outside. Knowing yourself is most important.
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Some people are afraid of generosity. They feel they will be taken advantage of or oppressed.
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The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
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When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
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If suffering arises you must contemplate right there, you don’t have to run away.
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Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
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Don’t be attached to visions or lights in meditation, don’t rise or fall with them.
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But when I know that the glass is already broken, every minute with it is precious.
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When sitting in meditation, say, “That’s not my business!” with every thought that comes by.
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If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look.
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Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
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Peace is within oneself to be found in the same place as agitation and suffering.
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One man watches a river flow by. If he does not wish it to flow, to change ceaselessly in accord with its nature, he will suffer great pain.
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With even a little intuitive wisdom we will be able to see clearly the ways of the world.
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If you let go completely you will have complete peace.
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Well, if it really was her anger, then she should be able to tell it to go away, shouldnt she? But it really isn’t hers to command.
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When you sit, let it be. What you walk, let it be. Grasp at nothing. Resist nothing.
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To give up doing evil is more important than making merit.
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If you want a chicken to be a duck, and a duck to be a chicken, you will suffer.
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To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
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To practice Dhamma means to observe and examine oneself.
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The teachings say that wherever a problem arises it must be settled right there. Where suffering lies is right where non-suffering will arise, it ceases at the place where it arises.
AJAHN CHAH