When coming out of sitting, don’t think that you’re coming out of meditation, but that you are only changing postures.
AJAHN CHAHYou should know both the universal and the personal, the realm of forms and the freedom to not cling to them.
More Ajahn Chah Quotes
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The master held up a glass and said: Someone gave me this glass; It holds my water admirably and it glistens in the sunlight.
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If you listen to the Dhamma teachings but don’t practice you’re like a ladle in a soup pot.
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We have limited time in our life, therefore we should try to teach ourselves, not to teach others.
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Meditation is like a single log of wood. Insight and investigation are one end of the log; calm and concentration are the other end. If you lift up the whole log, both sides come up at once. Which is concentration and which is insight? Just this mind.
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You will see many strange and wonderful things come and go, but you will be still. This is the happiness of the Buddha.
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Hear the bird’s song then let go. If you know nature, you’ll know truth. If you know truth, you’ll know nature.
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Things are simply the way they are. They don’t give us suffering. Like a thorn: Does a sharp thorn give us suffering?
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Peace is within oneself to be found in the same place as agitation and suffering.
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You will have a steady awareness within yourself.
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Wisdom is in yourself, just like a sweet ripe mango is already in a young green one.
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Of course there are dozens of meditation techniques, but it all comes down to this – just let it all be. Step over here where it is cool, out of the battle. Why not give it a try?
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Wisdom is in yourself, just like a sweet ripe mango is already in a young green one.
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The sound is just sound, why should you go and grab it? You see that actually it was you who went out and disturbed the sound.
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Do not be in a hurry or try to push your practice. If you become peaceful, then accept it,; if you don’t become peaceful, then accept that also.
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If it isn’t good, let it die. If it doesn’t die, make it good.
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Difficult or easy, the Buddha said not to be heedless. Just that–don’t be heedless. Why? Because life is not certain.
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When one does not understand death, life can be very confusing.
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One day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
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If we want to really see the Buddha, we should observe his virtuous qualities.
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Steady practice is keeping mindful in every posture, whether sitting, walking, standing or lying down.
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Well, if it really was her anger, then she should be able to tell it to go away, shouldnt she? But it really isn’t hers to command.
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We will come to understand that everything in the world is our teacher.
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When we sit in meditation and hear a sound, we think, ‘Oh, that sound’s bothering me.’ If we see it like this, we suffer. But if we investigate a little deeper,
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With even a little intuitive wisdom we will be able to see clearly the ways of the world.
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To observe and watch one’s own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues.
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All religions are like different cars all moving in the same direction. People who don’t see it have no light in their hearts.
AJAHN CHAH