Steady practice is keeping mindful in every posture, whether sitting, walking, standing or lying down.
AJAHN CHAHSome people are afraid of generosity. They feel they will be taken advantage of or oppressed.
More Ajahn Chah Quotes
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I am like a tree in a forest. Birds come to the tree, they sit on its branches and eat its fruits.
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If we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain.
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In cultivating generosity, we are only oppressing our greed and attachment. This allows our true nature to come out and become lighter and freer.
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Happiness and suffering do not depend on being poor or rich, they depend on having the right or wrong understanding in our mind.
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The Dhamma has to be found by looking into your own heart and seeing that which is true and that which is not, that which is balanced and that which is not balanced.
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Just know what is happening in your mind – not happy or sad about it, not attached. If you suffer see it, know it, and be empty. It’s like a letter – you have to open it before you can know what’s in it.
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The one who recognizes the uncertainty of phenomena is the Dharma within you.
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Peace is within oneself to be found in the same place as agitation and suffering.
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Why do we suffer? Because we stepped on it. So the suffering comes from us.
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We say that to ‘give up all evil and to develop the good’ is the heart of the Buddha’s teaching.
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If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look.
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What’s so great about brightness? My flashlight has it. It can’t help us rid ourselves of our suffering.
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You should settle the issue right there. One who runs away from suffering out of fear is the most foolish person of all. He will simply increases his stupidity endlessly.
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Look at your own mind. The one who carries things thinks he’s got things, but the one who looks on sees only the heaviness. Throw away things, lose them, and find lightness.
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When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
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There’s no need to explain anything at length. Let go of love and hate and let things be. That’s all that I do in my own practice.
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Don’t be attached to visions or lights in meditation, don’t rise or fall with them.
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But when I know that the glass is already broken, every minute with it is precious.
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A madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
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If you listen to the Dhamma teachings but don’t practice you’re like a ladle in a soup pot.
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Why do we have time to breathe? Because we see the importance of the breath.
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If you see certainty in that which is uncertain, you are bound to suffer
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All religions are like different cars all moving in the same direction. People who don’t see it have no light in their hearts.
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The forms of the world have their place, but in another way, there is nothing there. To be free, we need to respect both of these truths.
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If it isn’t good, let it die. If it doesn’t die, make it good.
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A woman wanted to know how to deal with anger. I asked when anger arose whose anger it was. She said it was hers.
AJAHN CHAH